2020 Program Topic:
All times Eastern Standard Time.
Tuesday November 10
Have you ever wondered how mainstream society reduced the full diversity of humanity to "two genders"? In order to answer this question, we'll explore the story of race and gender in building the mainstream. This workshop focuses on how the gender binary operates through white supremacy, and how it is constructed to support a hierarchy of humans run by mostly white men. We'll also build tools and shared language to discuss gender identity and expression through a black feminist lens.
Participants will explore sex and gender through the lens of imperialism in U.S. history, analyzing how racial hierarchies have evolved over time through gender norms. We will then consider how it shows up in current LGBTQ organizing models, and what we can do to reduce the harm that toxic gender norms cause us and our communities.
Wednesday November 11
Our proposed session aims to dismantle anti-blackness and white supremacy among Latinx communities and those that work with Latinx communities. We create a space where we display, present, and analyze how white supremacy and antiblackness have insidiously moved through history, time, space, and society, thereby normalizing it and pointing out traditions, practices, and myths among U.S. Latinxs that are seldom interrogated as anti-black. For example: "there is no racism in Latin America," "class matters more than race," "we are all mixed so how can we be racist?" "we don't identify along racial lines, it is more about our nationalities," "we are all equal in Latin America," "there are no whites in Latin America," "there are no Blacks in X country," "Latinxs do not identify racially, this is a new thing and U.S.-centric," all statements untrue. We offer ways to pushback and re-imagine other ways of being. It is also useful for non-Latinx individuals to receive this information as U.S. politics is tied to Latin American politics. Many of these biases are steeped in "tradition" or "that's just the way it is" with very little interrogation, these ideas and attitudes are often unknowingly replicated and continuously duplicated though generations. Many may never have even had to confront how their positionality and behaviors exhibit loyalty and investment to white hegemony. We invite folks to examine these phenomenas, keeping in mind many behaviors were and are survival tactics to re-imagine other possibilities that recognize our full humanity for future generations.
The dominating narrative highlights figment deficits of our bodily autonomy, thriving community, and collective solidarity. The personal and collective freedom of our bodies and communities, and the availability of resources to further that freedom, is notably tied to patterns of racial injustices. As BIPOC navigate interpersonal and systemic oppressions related to racism, misogynoir, erasure and gentrification hesitancy builds in our bodies and communities to be audacious, vocal, and visible in our dissent and collective edification. We uplift that BIPOC bodies, communities and historically occupied land, has, must, and can interdependently craft the components of our revolution by releasing what seeks to harm us and resourcing that which is our medicine.
The archetype of synergetic somatics is as rhythmic and collective as a Saturday morning episode of "Soul Train"; we use rhythm to group, strategize, unify, and move regardless of the white supremacist gaze and norm. Using simple elements of physical movement, rhythm, and sound participants will co-conspire to identify where and how the greatest wounds are collectively experienced. Participants will be supported in embodying the pathways to explicitly name and curate strategies aligned with the movement building concepts of medicine, resourcing, and resonance for BIPOC liberation. While rotating through Medicine, Resourcing, and Resonance stations participants will co-design and report their remedy to our collective wounds by responding to three pre-determined prompts. At the conclusion of the session all program participants will have embodied replicable and adaptable components of the synergetic somatic design to recreate in their own movement building practices.