2024 Program:
Asian and Pacific Islander
Thursday November 21
This session examines the intersections of the American legal, economic, and religious institutions of racialized rape (arranged and aimed primarily against Black women, girls, boys, and in some cases men), pedophilia, human sex trafficking, and enslavement. This experiential and interactive course content, delivered in an explicit and provocative fashion, examines the ways in which pedophilia and rape were infused into White legal, moral, political, economic, and governmental systems, and highlights the emergence of Black rage and anger as the result of White terror. One focal point is amplifying and elevating anti-Blackness as the underlying principle for these institutions and operations, rather than focusing on enslaved Black persons – as free Black persons, free Indians (as they were referred to in laws) were terrorized in many ways that are defined within the same contexts.
This session explores the teaching and reinforcing of Whiteness and anti-Blackness to White, Indigenous, and Black people, and others, during this period and beyond. It also explores the ways in which White solidarity and White benefits (mentally, emotionally, and spiritually) indoctrinated, enabled, and incentivized White people to normalize complicity in anti-Black terror and subjugation. This session examines deeply the premise of anti-Blackness/anti-Black racism as psychopathic and sociopathic.
This session will be a dialogue between Ash-Lee Woodard Henderson, Co-Executive Director of Highlander Research & Education Center, and Prachi Patankar, Writer and Organizer with Savera.
Savera's campaign is founded on a simple belief: that building a true multiracial democracy requires multiracial, interfaith coalitions that stand united against supremacist politics of all kinds. Within Indian-American communities, for example, the Hindu supremacist movement has grown in size over the past couple of decades and has since increasingly converged on an alliance with the white nationalist far-right, developing a politics that advances and supports the rise of fascism in India but also harms all of us here in the U.S. Hindu supremacist groups not only oppose the struggle for protections against caste discrimination and Islamophobia, but they have also offered non-white support to campaigns against affirmative action, spread anti-Muslim rhetoric and a pervasive anti-Blackness, and fractured coalitions among communities of color.
This is a moderated conversation between Ash-Lee and Prachi about the steps needed to build a true multiracial democracy in the U.S. Placing these issues within the global rise of authoritarianism, religious fundamentalism, and racial and ethnic nationalism, this session offers possibilities for interconnected strategies that place our struggles in transnational and local contexts. They will share their analysis from their work in building intra- and inter-community unity against supremacist movements and how to evolve new strategies to take on the far-right in a multiracial society.
A kaleidoscope is a tube of mirrors reflecting colored glass pieces, with the angle of the mirrors shaping what we see. Drawing inspiration from Kenyan-American artist Wangechi Mutu, who transforms images from magazines that fail to represent her culture into powerful art that creates presence from absence, this workshop invites you to create a collage that addresses and challenges your own sense of invisibility. Together, we’ll explore how to assert visibility, take control of your place in media narratives, and dismantle imposed hierarchies to make room for your authentic story. Join us in this creative journey to discover how you can commit to being seen and redefine the space you occupy in the world.
Friday November 22
Have you ever wondered how the world of gender diversity across humanity has been reduced to only "two genders"? This workshop is an introduction to the past and present connections between race, colonialism, and the gender binary.
Participants will interactively explore how the gender binary operates through white supremacy, and how it was constructed to support exclusive notions of “civilized” manhood and womanhood. Participants will discuss, reflect on, and learn about sex and gender through the lens of race and imperialism, analyzing how racial hierarchies have evolved over time through gender norms.
We'll also build tools and shared language to discuss gender identity and expression through a Black feminist lens. Through a race-explicit lens, participants will learn and discuss:
-How racial hierarchies have evolved over time through gender violence
-The stories of transgender and gender non-conforming African/Indigenous people who resisted colonialism and the gender binary, beginning at least 400 before the Stonewall riots
-Educating and agitating to dismantle these systems through a Black queer feminist lens
Eliminating transphobia from our world requires examining not only bigotry, but also, the political and economic interests of wealthy and powerful people. By the end of this workshop, participants will have a better understanding of how the gender binary functions systemically to maintain white, wealthy, cisgender men and women at the top of a human hierarchy. This workshop will be facilitated by Justice Gaines and Malcolm Shanks.
What is home? A deeper exploration than where we are simply "from," this session invites participants to make connections between home, homeland, and belonging. In spaces never meant for us, how do we reclaim our feeling of home as a memory or a place? Meenakshi Verma-Agrawal and Christopher Tse will utilize small group work and storytelling to facilitate questions like: “Is home something we are creating or something we left behind?” “Is home safety, struggle, or both?” and “Can any of us truly be home on stolen land?”
The BIPOC experience of home has always been and continues to be informed by systemic violence and the demands of the empire. For those of us born into colonial projects with darker skin and coarser hair, we’ve checked the box as "Other" within the USA or Canada. Our mother tongues will always be too foreign, our food too pungent, our ambition too overzealous. Every child of a non-white diaspora knows what it feels like to have their ethnicity perpetually prefixed to their nationality; it is a permanent hyphen.
In a time of mass displacement and forced migration from conflict, capitalism, and climate crisis, these conversations are only more urgent. This session is for everyone who has struggled to find their place in the hyphen, for those longing for home, and for those committed to reimagining home for themselves.
In 2022, Asian Americans for Civil Rights and Equality (AACRE) launched a major strategic effort to build narrative power that reinforces shared progressive values across Asian American communities and empowers action toward an inclusive vision of healing and justice.
AACRE launched a narrative strategy lab in partnership with the Butterfly Lab for Immigrant Narrative Strategy and Asian American Futures to define a set of guiding aspirational narratives for AACRE’s work. Then, they engaged over 40 artist-activists (“artivists”) to launch a multi-sensory, immersive installation in San Francisco Chinatown in partnership with Edge on the Square. They hope to engage older teens and young adults across the AA diaspora to embrace values of activism, justice, and racial solidarity as they come to understand how these values are embedded in AA cultures and have informed AA history.
This understanding can counter negative stereotypes (i.e., that AA people are passive in the face of injustice, that AA communities are isolated and insular) and prompt young people toward new depths of reflection, collaboration, and civic action. This session will offer an introduction to arts-based narrative strategy. Then, we will share how others can advance a culture-based narrative strategy across a broad network, with interactive arts activities exploring the strategies AACRE has developed.